Ark of the Covenant
Also known as: Aron HaBrit, Holy Ark, Ark of the Testimony, Ark of God
The sacred gold-covered chest containing the tablets of the Ten Commandments, serving as God’s earthly throne and the central object of Israelite worship. It resided in the Holy of Holies and symbolized God’s covenant presence among His people. Its current location remains one of history’s greatest mysteries.
Biblical Description
Construction (Exodus 25:10-22)
God gave Moses precise specifications on Mount Sinai:
Dimensions:
- 2.5 cubits long (approximately 3.75 feet/1.15 m)
- 1.5 cubits wide (approximately 2.25 feet/0.7 m)
- 1.5 cubits high (approximately 2.25 feet/0.7 m)
Materials:
- Acacia wood: Durable desert hardwood
- Pure gold: Overlaid inside and out
- Gold molding: Crown/border around top edge
- Four gold rings: Attached at four feet for carrying poles
- Carrying poles: Acacia wood overlaid with gold (never to be removed)
The Mercy Seat (Kapporet):
- Pure gold cover/lid
- Two cherubim: Hammered gold, facing each other
- Wings spread upward, overshadowing the mercy seat
- Cherubim faced each other, looking down at the mercy seat
- God’s presence manifested between the cherubim
Contents
Primary:
- Two stone tablets: The Ten Commandments (Exodus 25:16, 21)
Secondary (Hebrews 9:4): 2. Golden pot of manna: Commemorating wilderness provision (Exodus 16:33-34) 3. Aaron’s staff: That budded, confirming priestly authority (Numbers 17:10)
Some scholars suggest the latter two were placed beside, not inside, the ark.
Significance of Design
Throne of God:
- Mercy seat as God’s throne
- Cherubim as attendants/guardians
- “Enthroned between the cherubim” (1 Samuel 4:4, 2 Kings 19:15)
Meeting Place:
- “There, above the cover between the two cherubim… I will meet with you and give you all my commands” (Exodus 25:22)
- Point of divine-human encounter
Covenant Symbol:
- Contained covenant terms (tablets)
- Physical representation of relationship
Historical Journey
Wilderness Period
Construction: Built by Bezalel according to God’s design (Exodus 37:1-9)
Tabernacle: Placed in Holy of Holies, separated by veil
Leading Israel: Went before the people during wilderness travels (Numbers 10:33-36)
Aaron’s Sons: Nadab and Abihu died for approaching improperly (Leviticus 10)
Day of Atonement: High priest entered once yearly to sprinkle blood on mercy seat (Leviticus 16)
Conquest of Canaan
Jordan Crossing: Carried by priests, preceded people across Jordan River (Joshua 3-4)
- Waters parted as soon as priests’ feet touched the river
- Remained in riverbed while Israel crossed
Jericho: Carried around city seven days; walls fell (Joshua 6)
Shiloh: Rested in tabernacle at Shiloh for centuries (Joshua 18:1)
Capture by Philistines (1 Samuel 4-6)
Battle of Aphek:
- Israel defeated by Philistines
- Ark brought to battlefield from Shiloh
- Philistines captured it; Eli’s sons Hophni and Phinehas killed
- Eli fell backward and died hearing the news
Philistine Possession:
- Placed in temple of Dagon in Ashdod
- Dagon’s statue fell before the ark, broke
- Plague struck Philistines (tumors/hemorrhoids)
- Moved to Gath, then Ekron—plagues followed
- After seven months, returned to Israel with guilt offering
Return:
- Placed on cart pulled by milk cows (test: would they leave calves and go to Israel?)
- Cows went straight to Beth Shemesh
- 70 men died for looking inside the ark
- Taken to Kiriath Jearim, remained 20 years
David and the Ark (2 Samuel 6)
First Attempt:
- David tried to bring ark to Jerusalem on cart
- Oxen stumbled; Uzzah touched ark to steady it
- Uzzah struck dead
- Ark left at Obed-Edom’s house (where it blessed his household)
Second Attempt:
- After three months, David brought it with proper reverence
- Carried by Levites with poles (as prescribed)
- Sacrifices every six steps
- David danced before the ark with all his might
- Placed in tent David prepared
- Jerusalem became City of David, religious center
Solomon’s Temple (1 Kings 8)
Transfer:
- Solomon brought ark into completed temple’s Holy of Holies
- Only covenant tablets inside (poles and other items had been removed or lost)
God’s Presence:
- Cloud filled the temple
- “The glory of the LORD filled his temple” (1 Kings 8:11)
- Priests couldn’t enter due to glory
- Ark remained in temple for nearly 400 years
Disappearance
Last Mention: 2 Chronicles 35:3—Josiah tells Levites to put ark in temple (had it been removed?)
Babylonian Conquest (586 BCE):
- Temple destroyed by Nebuchadnezzar
- Ark not listed among items taken to Babylon (2 Kings 25:13-17, Jeremiah 52:17-23)
- No record of its fate
Possible Explanations:
- Destroyed with temple
- Hidden before destruction
- Captured but not recorded
- Removed earlier (Manasseh’s reign?)
Theories About Current Location
Traditional Theories
1. Hidden by Jeremiah:
- 2 Maccabees 2:4-8 claims Jeremiah hid it in cave on Mount Nebo
- Will be revealed when God gathers His people
- No archaeological evidence
2. Taken to Babylon:
- Carried off with other temple treasures
- Later lost or destroyed
- Conflicts with biblical inventory
3. Destroyed in Temple Burning:
- Consumed in Babylonian destruction
- Most scholars’ view
- Would explain lack of mention
4. Hidden Beneath Temple Mount:
- Priests hid it before destruction
- Remains in secret chamber
- Israeli excavation restricted
5. Ethiopia:
- Ethiopian Orthodox claim possession
- Kept in Church of Our Lady Mary of Zion, Axum
- Not available for examination
- Tradition traces to Queen of Sheba/Solomon
6. Taken to Egypt:
- By priests fleeing Babylonians
- Elephantine Island or elsewhere
- No evidence
Modern Searches
Various expeditions have sought the ark:
- Most lack scholarly credibility
- None have produced verifiable evidence
- Sensationalized in popular media
- Temple Mount excavation politically/religiously sensitive
Theological Significance
God’s Presence
Shekinah Glory:
- Visible manifestation of God’s presence
- Filled tabernacle (Exodus 40:34-35)
- Filled temple (1 Kings 8:10-11)
- Departed before exile (Ezekiel’s vision, chapters 10-11)
Dangerous Holiness:
- Uzzah struck dead for touching
- Beth Shemesh men killed for looking inside
- God’s holiness not to be trifled with
Mediated Access:
- Only high priest, once yearly, on Day of Atonement
- Through blood of sacrifice
- Separated by veil
Covenant Symbol
God’s Commitment:
- Tablets represented covenant terms
- God binding Himself to Israel
- Physical reminder of relationship
Meeting Place:
- Where God spoke to Moses
- Divine-human communication point
- “I will meet with you there”
Military Significance
Presence in battle signified:
- God fighting for Israel
- Victory assured if God present
- Defeat when presumed upon (1 Samuel 4)
In Judaism
Second Temple Period
Missing from Second Temple:
- When rebuilt (516 BCE), ark was gone
- Holy of Holies empty except foundation stone (Even Hashetiyah)
- High priest still entered once yearly
- But no ark to sprinkle blood upon
Rabbinic Views:
- One of five things missing from Second Temple
- Will be restored in messianic age
- Some believe Messiah will reveal its location
Liturgy:
- Torah scroll ark in synagogue called Aron Kodesh (“Holy Ark”)
- Symbolically represents original ark
- Central focus of synagogue
Modern Expectations
- Awaiting Third Temple
- Ark essential for temple service
- Some groups preparing temple implements
- Others say ark not needed—God’s presence sufficient
In Christianity
Typology
Christ as Fulfillment:
- Ark contained manna (bread of life) → Christ is living bread
- Ark contained tablets (law) → Christ fulfills law
- Ark contained Aaron’s staff (priesthood) → Christ is eternal high priest
- Ark was meeting place → Christ is mediator
- Ark covered by cherubim → Christ dwells in heaven
- Mercy seat received blood → Christ’s blood atones
Hebrews 9:
- Old covenant had earthly sanctuary with ark
- Christ entered heaven itself, not earthly copy
- Better sanctuary, better covenant, better sacrifice
- Ark points to Christ but is superseded by Him
Revelation:
- “God’s temple in heaven was opened, and within his temple was seen the ark of his covenant” (Revelation 11:19)
- Heavenly reality of which earthly was copy
Physical Ark
Not Essential:
- Christ’s sacrifice completed what ark symbolized
- No need for earthly ark in Christian theology
- Presence of God now through Holy Spirit in believers
Historical Interest:
- Fascinating mystery
- But theologically peripheral
- Points to Christ, doesn’t require rediscovery
In Islam
Al-Tabut (التابوت):
- Quran mentions ark given to Saul as sign (Quran 2:248)
- “Therein is assurance from your Lord and a remnant of what the family of Moses and the family of Aaron had left, carried by the angels”
- Understood as containing relics of Moses and Aaron
- Different emphasis than Jewish/Christian understanding
Cultural Impact
Popular Culture:
- Raiders of the Lost Ark (1981)—Steven Spielberg film
- Numerous books, documentaries, expeditions
- Enduring fascination with mystery
- Symbol of divine power and lost knowledge
Art:
- Medieval illuminated manuscripts
- Synagogue ark designs
- Christian typological representations
Symbol:
- Divine presence
- Hidden knowledge
- Ultimate treasure
- Lost and found theme
Significance
The ark embodied God’s paradoxical nature:
- Holy yet dwelling among sinful people
- Transcendent yet present in specific location
- Dangerous yet necessary for relationship
- Hidden yet revealed
Its disappearance reinforced a theological shift:
- From localized presence to universal Spirit
- From physical object to spiritual reality
- From temple worship to heart transformation
- From external symbol to internal reality
Whether lost forever, hidden awaiting discovery, or present in heaven, the ark testifies to humanity’s need for God’s presence and God’s willingness to dwell among His people. The mercy seat where blood was sprinkled points to the ultimate mercy—forgiveness through sacrifice—a theme culminating in Christ for Christians or awaiting messianic fulfillment for Jews.
The mystery of its location pales before the mystery it represented: that the infinite God would choose to meet finite humans at a specific place, between golden cherubim, above a box containing His covenant. That mystery is resolved not by finding the ark but by encountering the God who once dwelt above it—whether through Torah observance, faith in Christ, or submission to Allah’s will.