Holy Spirit
Also known as: Ruach HaKodesh, Holy Ghost, Paraclete, Comforter, Spirit of God, Ruh al-Qudus
The third person of the Christian Trinity, understood as God’s active presence and power in the world. In Judaism and Islam, the Holy Spirit refers to God’s spirit or breath, not a distinct divine person.
In Judaism
Ruach HaKodesh (רוּחַ הַקֹּדֶשׁ, “Spirit of Holiness”) refers to divine inspiration and prophetic revelation, not a separate divine entity.
Biblical Foundation
- Creation: “The Spirit of God was hovering over the waters” (Genesis 1:2)
- Prophetic Inspiration: “Then the Spirit of the LORD came upon Gideon” (Judges 6:34)
- Messianic Promise: “I will pour out my Spirit on all people” (Joel 2:28)
Rabbinic Understanding
In Jewish theology:
- The Holy Spirit is God’s presence and power, not a distinct person
- It inspired the prophets to speak God’s word
- After the destruction of the Second Temple, the Holy Spirit departed from Israel (according to some rabbinic views)
- Will return in the messianic age
- Enables prophecy, wisdom, and righteous living
In Christianity
The Holy Spirit is the third person of the Trinity—fully God, co-equal and co-eternal with the Father and Son.
New Testament Revelation
Jesus’s Teaching: In his farewell discourse, Jesus promised the Paraclete (Advocate/Comforter):
- “I will ask the Father, and he will give you another advocate to help you and be with you forever—the Spirit of truth” (John 14:16-17)
- “When the Advocate comes… he will testify about me” (John 15:26)
- “He will guide you into all truth” (John 16:13)
Pentecost: On the Day of Pentecost (Acts 2), the Holy Spirit descended on the disciples:
- Sound like rushing wind
- Tongues of fire
- Speaking in other languages
- 3,000 baptized in one day
- Peter proclaimed this fulfilled Joel’s prophecy
Functions and Work
The Holy Spirit:
- Convicts: Convicts the world of sin, righteousness, and judgment (John 16:8)
- Regenerates: Makes spiritually dead people alive (“born again”) (John 3:5-8)
- Indwells: Lives within believers (Romans 8:9-11)
- Sanctifies: Transforms believers into Christ’s likeness (2 Corinthians 3:18)
- Empowers: Gives gifts for ministry (1 Corinthians 12)
- Intercedes: Prays for believers (Romans 8:26-27)
- Inspires Scripture: Authored the Bible through human writers (2 Peter 1:21)
- Seals: Guarantees believers’ salvation (Ephesians 1:13-14)
Symbols
- Wind: Invisible but powerful (John 3:8)
- Fire: Purifying and empowering (Acts 2:3)
- Water: Cleansing and life-giving (John 7:38-39)
- Dove: Gentle and pure (Matthew 3:16)
- Oil: Anointing and consecration
Gifts of the Spirit
Spiritual Gifts (1 Corinthians 12, Romans 12):
- Wisdom, knowledge, faith, healing, miracles
- Prophecy, discernment, tongues, interpretation
- Service, teaching, exhortation, giving, leadership, mercy
Fruit of the Spirit (Galatians 5:22-23): Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control
Theological Development
Nicene Creed (325 CE): Affirmed the Spirit as “Lord and Giver of Life”
Constantinople (381 CE): Clarified the Spirit’s full divinity—“who proceeds from the Father”
Filioque Controversy: Western church added “and the Son” (filioque in Latin), contributing to the East-West split
In Islam
Ruh al-Qudus (روح القدس, “Holy Spirit”) generally refers to the angel Gabriel (Jibril) who brought divine revelation.
Quranic References
“We gave Jesus, son of Mary, clear signs and supported him with the Holy Spirit” (Quran 2:87)
Islamic interpretation:
- The Holy Spirit is created, not divine
- Usually identified with Gabriel, the angel of revelation
- Strengthened and assisted Jesus in his prophetic mission
- No conception of the Spirit as a distinct person of God
Islamic Rejection
Islam rejects the Christian understanding:
- God is absolutely one (Tawhid)
- The Holy Spirit as a divine person violates Islamic monotheism
- Seen as a Christian innovation influenced by Greek philosophy
Comparative Summary
| Tradition | Nature | Function |
|---|---|---|
| Judaism | God’s power/presence | Prophetic inspiration |
| Christianity | Third person of Trinity | Regeneration, indwelling, sanctification |
| Islam | Created being (Gabriel) | Revelation, assistance to prophets |
Historical Impact
Charismatic Movement: 20th-century renewal emphasizing Spirit’s gifts
Pentecostalism: Fastest-growing Christian movement, emphasizing Spirit baptism and gifts
Mysticism: Many traditions emphasize intimate relationship with the Spirit
Controversy: Debates over cessationism (whether miraculous gifts continue) and the Spirit’s role in salvation
Significance
For Christians, the Holy Spirit is:
- God’s presence dwelling within believers
- The one who applies Christ’s redemption to individual lives
- The power for Christian living and witness
- The guarantee of future resurrection and glory
The doctrine of the Holy Spirit distinguishes Christianity’s understanding of God’s immanent presence from Judaism’s emphasis on transcendence and Islam’s radical monotheism. While all three traditions affirm God’s spirit is active in the world, only Christianity identifies the Spirit as a distinct divine person worthy of worship alongside the Father and the Son.